Healing plants of the bible pdf

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Bluebooks] PDF Download. Frederick H. PDF Download. Free Cup of Gold [Ulverscroft large print series. Free Junie B. Free Manual Mobilization of the Joints, Vol. PDF Anesthesia ePub. Although Lagenaria is known as a medicinal plant [ ], it is not as common a medicinal plant as Ricinus.

Felix [] mentions the possibility of Lagenaria being included, based on some old Jewish sources. He also noted several other candidates: Ecballium elaterium L.

All of these species are known as important medicinal plants in the ancient Fertile Crescent Artemisia spp. Padosch et al. Explicit evidence for use of medicinal plants is very rare in the Bible as well as in the Jewish post-Biblical writings. Examination of our list shows that all the plants in our suggested list are in continuous medicinal use in the Middle East down generations [ — ] and are used in the Holy Land today [ , , , ].

Data sharing is not applicable to this article as no datasets were generated or analyzed during the current study. Duke JA. Medicinal Plants of the Bible. London: Trado-medic books; Google Scholar. Jacob W. Medicinal plants of the Bible: Another view. In: Jacob I, Jacob W, editors. The healing past: pharmaceuticals in the Biblical and Rabbinic world. Leiden: Brill; Chapter Google Scholar.

Die Flora der Juden. Plants of the Bible. New York: Ronald Press; Feldmann U. Dvir: Tel Aviv; In Hebrew. Felix J. Plant world of the Bible. Massada: Tel Aviv; Zohary M. Cambridge: Cambridge University Press; Amar Z. Reuben Mass: Jerusalem; Review of plant species cited in the Bible. Folia Horticulturae.

Tristram HB. The natural history of the Bible: Being a review of the physical geography, geology, and meteorology of the holy land, with a description of every animal and plant mentioned in Holy Scripture. London: Society for promoting Christian knowledge; Henslow G.

The plants of the Bible. London: Religious Tract Society; Hepper FN. Illustrated encyclopedia of Bible plants. Leicester: Inter Varsity Press; Baker encyclopedia of Bible plants: flowers and trees, fruits and vegetables. Baker Book: Grand Rapids, Michigan; Maillat J, Maillat S. Les plantes dans la Bible.

Musselman LJ. Figs, dates, laurel, and myrrh: plants of the Bible and the Quran. Portland: Timber Press; A dictionary of Bible plants. Jensen HA. Bloomington: Author House; Rosner F. Encyclopedia of medicine in the Bible and the Talmud. Jerusalem: Jason Aronson; Borchardt JK. The beginnings of drug therapy: Ancient Mesopotamian medicine. Drug News Prospect. Article Google Scholar. Campbell-Thompson R. A Dictionary of Assyrian Botany. London: British Academy; Von Deines H, Grapow H. Berlin: Akademie-verlag; Pommerening T.

In: Imhausen A, Pommerening T, editors. Translating writings of early scholars in the Ancient Near East, Egypt, Greece and Rome: methodological aspects with examples. Berlin — New York: Walter de Gruyter; Zur Weitergabe und Verbreitung altmesopotamischen medizinischen Wissens.

Oppenheim AL. Chicago Assyrian dictionary. Chicago: Oriental Institute Chicago. Augutstin Verlagsbuchhandlung; Soden von W. Wiesbaden: Otto Harrassowitz; Westendorf W. Brill: Leiden; Book Google Scholar. Geller MJ. Renal and Rectal Disease Texts.

Berlin, New York: Walter de Gruyter; From cedar to hyssop. London: The Sheldon Press; Niebuhr A. The ancient east No. The Tell El Amarna period. The relations of Egypt and western Asia in the fifteenth century B.

Translated Hutchinson J. London: David Nutt; Micro-archaeological indicators for identifying ancient cess deposits: An example from Late Bronze Age Megiddo. Journal of Archaeological Science: Reports. Weinstein-Evron M. A preliminary palynological analysis of Iron Age grinding stones from Tel Megiddo. In: Finkelstein I.

Megiddo VI, The — Seasons. Chapter In press. Dafni A, Khatib SA. Plants, demons and wonders: Plants folklore in the Holy Land. Olam Chadash: Tel Aviv; Koh A. PloS One, ; 9 8 , p. McGovern PE. Beginning of viniculture in France. Proceedings of the National Academy of Sciences. Cinnamaldehyde in early iron age Phoenician flasks raises the possibility of Levantine trade with South East Asia.

Vegetation History and Archaeobotany. Weiss E, Kislev ME. Plant remains as indicators for economic activity: a case study from Iron Age Ashkelon. J Archaeol Sci. Harrison RK. Healing herbs of the Bible. Byl SA. The essence and use of perfume in ancient Egypt. MA Thesis. Ancient Near Eastern Studies. University of South Africa. Ghalioungui P. The house of life: magic and medicine in ancient Egypt. Amsterdam: B. Nunn JF. Ancient Egyptian Medicine. Norman: University of Oklahoma Press; In: Renger J.

Ritner RK. The mechanics of ancient Egyptian magical practice. Studies in Ancient Oriental Civilization Chicago: Oriental Institute of the University of Chicago; The healing goddess Gula. Towards an understanding of ancient Babylonian medicine. Leiden—Boston: Brill; Ancient Babylonian medicine: theory and practice. New Jersey: John Wiley-Blackwell; Abusch T. In: Allison DC. The Encyclopedia of the Bible and its reception. Berlin and Boston: Verlag Walter de Gruyter. Van der Toorn K.

Sin and sanction in the Israel and Mesopotamia. Assen: an Gorcum. Studia Semitica Neerlandica. Krymow V. Healing plants of the Bible: history, lore and meditations. Glasgow: Wild Goose Publications; Kubo S. Vine WE. Vines expository dictionary of New Testament words. Schonfield HJ. The Original New Testament. Editor and translator. Plants of the Mishna.

Dvir: Tel Aviv; n. Kerner R. Medical materials and their use during the early Roman Era in Israel. PhD thesis. Budge EAW. The divine origin of the craft of the herbalist. London: Culpeper House; Falk JD. The plants of Mari and Ugarit with special reference to the Hebrew Bible. PhD Dissertation. Scurlock J. In: May NN, editor. Iconoclasm and text destruction in the ancient Near East and beyond. Waniakowa J. Mandragora and Belladonna—the names of two magic plants.

Studia Linguistica, Universitatis Iagellonicae Cracoviensis. Dafni A. The etymological, ecological, historical and ethnobotanical roots of the vernacular names of Ecballium elaterium L. Squirting cucumber. The Journal of Ethnobiology and Traditional Medicine. Riddle JM. In: Jacob I. The Healing Past: pharmaceuticals in the Biblical and Rabbinic world. Attia A, Buisson G. BAM 1 et consorts en transcription. Journal des Medecines Cuneiformes.

Scurlock JA. Heessel NP. Journal of the American Oriental Society. Germer R. Today, they can be used to help with urinary tract infections, kidney stones, fluid retention, achy joints and gout.

Cassia oil was popularly used as anointing oil during Biblical times. Cassia has aromatic properties quite similar to cinnamon. Today, Cassia can be used as natural hair care, coloring and conditioning.

The leaves are harvested, dried, and ground into a powder used for natural hair care. Cinnamon, once considered more precious than gold, has some amazing medicinal benefits. The bark, where the oil comes from, was traditionally collected for anointing oil, as well as perfume. The ancient Israelites took cumin seeds, dried them, and used them to flavor their food. Today, cumin can help with digestion, cardiovascular disease, urinary disorders, and fever.

Most popularly known for incense, Frankincense was used during ceremonial offerings and considered an article of luxury. Today, it can be used as an analgesic, antidepressant and sedative, in addition to being a powerful healing herb. Frankincense is also a primary ingredient in stress-reducing incenses. Garlic has been used as both food and medicine in many cultures for thousands of years, dating back to when the Egyptian pyramids were built. Today, garlic is used to help prevent heart disease, including atherosclerosis or hardening of the arteries plaque buildup in the arteries that can block the flow of blood and may lead to heart attack or stroke , high cholesterol, high blood pressure, and to boost the immune system.

Garlic may also help protect against cancer. Hyssop is a sweet smelling plant from the mint family. It was used in many ceremonial rituals of the Israelites, as burning hyssop typically meant an inner cleansing.

Mint has been used for thousands of years as a culinary herb and for medicine. Today, mint can help with stomach aches, poor digestion, fever, hiccups, ear aches and sinuses. This may be because mustard grew so abundantly in Palestine.

Today, mustard can be used for soar throats, muscle and back relaxing, and as a hair conditioner to treat damaged hair. In Biblical times, it was sold as a spice or an ingredient of the anointing oil used in the Tabernacle, or as a salve for the purification of the dead. In the Roman world, it was considered a natural remedy for almost every human affliction, from earaches to hemorrhoids.

Today, myrrh can be used as a cleansing agent, and to help with ulcerated throats and mouth sores. The most expensive spice in the world today was also very dear during ancient times.